Agape Campus Ministry and Youth Leadership Development Inc. Newsletter

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Friday, September 25, 2009

Christian Song of the Moment: Voice of Truth


Oh,what I would do to have
the kind of faith it takes
To climb out of this boat I'm in
Onto the crashing waves
To step out of my comfort zone
Into the realm of the unknown
Where Jesus is,
And he's holding out his hand

But the waves are calling out my name
and they laugh at me
Reminding me of all the times
I've tried before and failed
The waves they keep on telling me
time and time again
"Boy, you'll never win,
you'll never win."

But the Voice of truth tells me a different story
the Voice of truth says "do not be afraid!"
and the Voice of truth says "this is for My glory"
Out of all the voices calling out to me
I will choose to listen and believe the Voice of truth

Oh, what I would do
to have the kind of strength it takes
To stand before a giant
with just a sling and a stone
Surrounded by the sound
of a thousand warriors
shaking in their armor
Wishing they'd have had the strength to stand

But the giant's calling out
my name and he laughs at me
Reminding me of all the times
I've tried before and failed
The giant keeps on telling me
time and time again
"Boy you'll never win,
you'll never win."

But the voice of truth tells me a different story
the Voice of truth says "do not be afraid!"
and the Voice of truth says "this is for My glory"
Out of all the voices calling out to me
I will choose to listen and believe the Voice of truth

But the stone was just the right size
to put the giant on the ground
and the waves they don't seem so high
from on top of them looking down
I will soar with the wings of eagles
when I stop and listen to the sound of Jesus
singing over me

But the Voice of truth tells me a different story
The Voice of truth says "do not be afraid!"
And the Voice of truth says "this is for my glory"
Out of all the voices calling out to me (calling out to me)
I will choose to listen and believe (I will choose to listen and believe)
I will choose to listen and believe the Voice of truth

I will listen and believe
I will listen and believe the Voice of truth
I will listen and believe
'Cause Jesus you are the Voice of truth
And I will listen to you.. oh you are the Voice of truth


"Voice of Truth" is a song recorded by Casting Crowns and written by Mark Hall and Steven Curtis Chapman. It was the third single released from their 2003 debut album, Casting Crowns. "Voice of Truth" was an enormous success on Christian radio; the song reached number 1 on the three major Contemporary Christian music charts, Billboard, and 20 The Countdown Magazine.

The song uses the stories of Peter walking on the water to Jesus (Matthew 14:22-34) and David defeating Goliath (I Samuel 17) to highlight and encourage the exercise of courage and listening to the "voice of truth" when faced with seemingly impossible circumstances.

The "voice of truth" goes on to say how the stone was just big enough and the waves were not so high from up above. The song expresses how Jesus will protect you throughout your trials.

Christian Band of the Moment : Casting Crowns

Casting Crowns is a Grammy Award and Dove Award winning Christian band that employs a soft rock music style. The band was created in 1999 by youth pastor Mark Hall at First Baptist Church in Downtown Daytona Beach, Florida[1] as part of a youth group. He also serves as a lead vocalist. Later they moved to McDonough, Georgia and more members joined creating the band now known as Casting Crowns. Some members of the band currently work as ministers for Eagles Landing First Baptist Church in McDonough, Georgia.[2]

Christian pop group Casting Crowns began as a student worship band in Daytona Beach, FL, in 1999. Led by singer, songwriter, and youth pastor Mark Hall, the group initially included guitarists Juan DeVevo and Hector Cervantes and violinist Melodee DeVevo. The group relocated to McDonough, GA, in 2001, adding Chris Huffman on bass, Megan Garrett on keyboards and accordion, and drummer Andy Williams. This augmented version of Casting Crowns released two independent albums on CD, both of which were well received in the Atlanta area. Both independent albums were efforts on the part of Mark Hall and the rest of the group as outreach projects for youth in the area.[3] Although the group was not searching for a record label, one of the group's albums found its way into the hands of Mark Miller, lead singer for country group Sawyer Brown, who was struck by Casting Crowns' driving pop/rock style and Hall's vocal delivery of his hard-hitting but devout songs. Miller signed Casting Crowns to his fledgling Beach Street Records, a division of Reunion Records with distribution by the Provident Label Group, making Casting Crowns the first artist signed to Beach Street Records.[4]

Mark Miller took the group into the studio along with co-producer Steven Curtis Chapman, himself a popular artist on the CCM musical scene. The resulting eponymous album, Casting Crowns, was released in 2003 on the Beach Street imprint. The album quickly made them one of the fastest selling debut artists in Christian music history. The album's first single, "Voice of Truth", spent a record-breaking fourteen consecutive weeks at #1 beginning in 2003. The album was certified platinum in 2005.[5]

Casting Crowns frontman Mark Hall calls the band's work a ministry akin to what the world would call "preaching to the choir." In keeping with The Great Commission, Hall describes their music as a "ministry of discipleship."[12]

Seven members of Casting Crowns currently minister at Eagle's Landing First Baptist Church in McDonough, GA where they play during the Contemporary Worship service on Sunday mornings. They do the band part-time around their full-time work of mentoring teenagers at the church.

Current

Former

  • Andy Williams - drums (2001-2009)

Movie of the Moment : Michael Jackson's This Is It

Twelve years.

That’s how long it had been since Michael Jackson, the self-proclaimed King of Pop, had mounted a substantial tour.

The years since that tour in 1997 were not good ones for Michael. He was still famous. But the things he was famous for? Well, that’s another story—one that has mostly been told by paparazzi and court reporters. Though Michael Jackson had been acquitted of criminal allegations of child abuse in 2005, the court of public opinion reached a less charitable verdict regarding his bizarre behavior.

And so the man who had been famous for his baby-faced tenure as The Jackson 5’s frontman (or, more accurately, frontboy), and later his backward glide across an MTV stage, morphed into a curiosity, even a cautionary tale.

For the man responsible for the best-selling album of all time—estimates of Thriller’s worldwide sales range from 70 to 110 million copies—it was likely a bitter pill to swallow.

Against that dramatic backdrop, Michael Jackson announced his comeback tour on March 5, 2009. Ten planned dates at London’s O2 arena soon swelled to 50. And while fans rabidly anticipated the King’s return to form, others wondered if the physically decimated singer could pull it off. Some speculated that he was being taken advantage of by promoter AEG Live.

Even Michael knew he was nearing his public end. "This is it," he said at a press conference. "This is the final curtain call."

No one could have anticipated how sadly prophetic those words would be.

Michael Jackson, of course, never made it to that stage in London. But in the months leading up to his death on June 25, cameras rolled at rehearsals at Los Angeles’ Staples Center and at The Forum.

The footage they captured has been crafted into a film that offers an intimate portrait of the King of Pop’s bid for redemption.

Rock Doc 101
Concert movies have been with us almost as long as rock ’n’ roll itself, and the conventions governing this genre are well established: Footage of onstage performances gets augmented by "you are there" behind-the-scenes glimpses of what it’s really like to be a superstar.

In this sense, This Is It doesn’t break new ground. What we get is a fairly linear progression from the announcement of the tour, through the selection of backup dancers and construction of the ambitious stage show, to rehearsals of Michael’s deep catalog of hits.

The 24 songs in the movie (some sung in their entirety, others merely hinted at) range from Michael’s culture-shaping mega-smashes ("Beat It," "Billie Jean," "Thriller," "Bad") to his mid-tempo R&B offerings ("The Way You Make Me Feel," "Human Nature," "I Just Can’t Stop Loving You") to a mini-set of Jackson 5 songs ("I’ll Be There," "I Want You Back," "The Love You Save") to later hits ("HIStory," "Man in the Mirror," "Black or White") to a few obscure tracks that you’d probably have to be a hard-core fan to recognize ("Threatened," "Who Is It").

A couple tunes at the end of the movie focus on environmental issues ("Earth Song," "Heal the World"). More on that in a moment.

All-Access Pass
This Is It isn’t just another concert film, though. Largely because it boasts a different vibe than I’ve felt coming from virtually any other rock doc I’ve ever seen.

A brief introduction at the beginning of the movie states that this footage was never intended for public viewing (a claim that’s been reiterated by the film and stage show’s director, Kenny Ortega, who also helmed the High School Musical films). Instead, Michael requested it for his own private video library.

The result? We see Michael as both the professional perfectionist and the fragile "has-been" striving to make it all work again.

We get images of Michael that we’d expect. His command of the stage is completely intact, and he moves in ways that seem impossibly fluid, as if all of his joints had been replaced with Teflon and rubber as he floats one way while undulating the other. It’s a repertoire of dance moves that’s arguably never been equaled. Michael also acts as a kind of benign general in the way he gently but firmly issues orders about what he wants. Ortega may have opinions, but it’s Michael’s show and it will go Michael’s way.

What’s surprising is the way the film showcases Michael’s humanity and limitations. Several times he says he shouldn’t sing anymore because he needs to save his voice. But as his dancers and crew cheer him on, he gives himself completely to rehearsal performances anyway—almost as if he can’t help but perform if there’s an audience. It doesn’t come across as narcissistic. Rather, it’s endearing because it’s clear that Michael relishes his return to the stage, even if his voice isn’t quite as strong as it once was.

Equally endearing is his tendency to tell members of the crew, "God bless you" as he’s talking to them, a phrase he repeats over and over.

Despite the erratic portrait that has emerged of Michael in the decade or so since his fame peaked, what we get in This Is It is a picture of an earnest, gentle, childlike, talented icon trying to live up to his own legend.

Sentimentality, Sensuality and Spirituality
That said, This Is It is not all about well-wishes, fireside chats, s’mores and mic checks.

Listening to "Billie Jean" with fresh ears, I was struck by the fact that some of Michael’s music isn’t as innocent as most of us tend to remember it. If you stop to think about the lyrics to that song, for example, you quickly realize that it implies promiscuity and an illegitimate birth: "Billie Jean is not my lover/She’s just a girl who claims that I am the one/But the kid is not my son."

That undercurrent of sexuality in some of Michael’s songs is amplified onscreen by the outfits worn by dancers. Several times we see women dancing suggestively as they wear little more than bikinis. Similarly, several shots focus on shirtless guys.

A female choreographer weeding out dancer wannabes says the production team is looking for people who are "lean, gorgeous and hot, dancers who could rock it." Thus, there’s no shortage of scantily clad torsos trying to light up her critical eyes.

Nor is there any shortage of Michael’s trademark crotch grabbing. Not only does he do it, but his male dancers do as well. One scene even involves the aforementioned choreographer coaching a bunch of guys on how to do it right. (Never mind, she quips, that she "ain’t got nothin’ to grab.") Later, Michael and his dancers do hip thrusts into the floor.

Michael mentions God often. But we also get a little dose of the occult as the "Thriller" video gets remade—complete with lots of zombified folks crawling out of crypts and a squadron of deceased, skeletal specters that would have flown out over audiences had the tour commenced as planned.

The film concludes with songs intended to highlight environmental peril. A video for one of these songs (intended to play on the screen behind the stage) involves a little girl in the Amazon falling asleep and then being confronted with a bulldozer. Fire ultimately destroys the rain forest.

After the credits, we see the same little girl hugging the earth—a visual that emphasizes Michael’s spiritualized sentiments about our planet. "I really feel nature is trying hard to compensate for man’s mismanagement of the planet," he tells his crew. If we hope to save the planet, he says, "it starts with us."

Michael’s Long Shadow
The scope of Michael’s ambition with this tour is enormous. Everything is big—as big as the star at the center of it all—in a production that would have been part concert, part movie, part Broadway show, part circus, part environmental revival service.

Right or wrong, This Is It never hints at the troubles fame caused Michael (or the troubles he caused for himself). Near its end, the entire crew joins hands as Michael offers something akin to a benediction. "Continue to believe," he exhorts them. "Have faith, patience, endurance. … Give your all. I love you all. Love is important. Love each other. We’re all one."

Even audiophiles such as myself who never really progressed past the fringe of Michael’s music will find it hard to watch This Is It without a sense of melancholy wistfulness, wondering what might have been for the oft-troubled star if this comeback had been a success.

Or maybe I should say, If this comeback had been a success for him. Because Michael’s death has made him as big a star as his life ever did. Record sales have once again soared to astronomical heights around the globe. And right next to me in the theater sat a woman and her 11-year-old son, both singing their lungs out through the whole movie. I assumed that it was Mom who remembered Michael’s heyday and wanted to relive a few fond memories. But when I asked, she said it was her son’s idea to come.

Friday, September 11, 2009

Storacle Lessons of the Moment: Bowing-to-Babylon

King Nebuchadnezzar gave the signal, and as the music from a thousand instruments began to swell, the curtain fell, exposing a dazzling, 90-foot image of gold glimmering in the sunlight. Then, according to King's command, all the officials who had gathered on the plain of Dura fell prostrate to the ground in devout worship. All bowed down except three young Hebrew men, who were servants of a greater King.

Nebuchadnezzar was beaming with pride and satisfaction--until it was reported that Shadrach, Meshach, and Abednego had refused to bow and worship his image. Astonished that anyone would dare to disobey, Nebuchadnezzar assumed these young advisers must have misunderstood his decree. So he offered them one more chance to bow down--but they refused! Now the king's expression turned to rage. He ordered his soldiers to heat the nearby furnace seven times hotter than normal. As fuel was piled onto the fire, the three men were firmly tied with ropes. The resulting heat was so intense that it killed the soldiers who threw them into the blazing inferno.

As the king peered into the roaring furnace, his mouth suddenly fell open. With a trembling voice he asked, "Did not we cast three men bound into the midst of the fire?" His counselors agreed that they had. Then the king said, "I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God." Daniel 3:25.

God delivered those brave young men in the fiery furnace because they stood up for His truth. In the last days, God's people will have to face a similar test.

Just Another "Jesus Freak"

Ron Shaw’s life was on the fast road to … where? After a nasty divorce, he pretty much did nothing for 14 years except grow his hair and ride a Harley-Davidson. And most of the time, he didn’t know where he was going, why he was going, and what he would do when he got there. He was a lost soul riding to nowhere — drinking, taking drugs, and partying all along the way.

Nothing could slow him down, until one night, a drunk driver hit him while he was riding his bike. If that weren’t bad enough, as he lay there severely injured, the driver got out of the car and — rather than help Ron — robbed him!

“He left me for dead,” Ron explains. “I felt like I died twice that night.”

Ron survived, but for 18 months, he suffered a lot of physical and emotional pain while being rehabilitated at the famous Mayo Clinic. He also had to face losing his leg.

Eventually, Ron limped out of the clinic, which pretty much symbolized how he was limping through life. From a hard driving biker, he was now barely able to walk.

Ron did get married again. And divorced again too. A couple of more times, actually.

Then Ron married Brenda, and together they ran a toy store. His mother-in-law gave him a Bible, but he put it under the counter and left it there long enough to collect dust. After a couple of years, mostly out of boredom, he picked up the Bible and started looking at it. Amazingly, while skimming the pages — the first time since he got it — a lady walked into the store and, seeing him with the Bible, asked, “Are you enjoying that?”

“No,” Ron shot back. “Right now, I hate God.” He was, at that time, reading Genesis. She went on to suggest other parts to read and even talked a little about her church. But when she left, Ron muttered, “Just another Jesus freak,” and forgot about her.

But a couple days later, the same lady returned to the store and handed him a book. It was The Richest Caveman by Pastor Doug Batchelor.

“I hope,” she said very sincerely, “you can find some time to read it.”

He looked at the book, but threw it under the counter. Feeling angry, he said, “Get out of here, Jesus freak!” About a month later, Ron looked down and saw the book again. There were no customers around, so he picked it up and started to read. He did something he had never done before with another book — he read it cover to cover.

“I couldn’t believe it,” he said. “I seemed to be reading about myself. I could see myself in that book!” A few days later, the “Jesus freak” returned. When she asked if he had read the book, he said, “Yes I have, and I appreciate you dropping it off.”

She then mentioned that the author, Doug Batchelor, was actually coming to the Pioneer Memorial Church in Berrien Springs, Michigan, to give a seminar. "Would you like to come,” she asked, “and be my guest?”

Ron said he would think about it. But a seminar just wasn’t for him. He didn’t like the idea at all. It seemed strange, something that he would never do. Yet as much as he tried to put it out of his mind, he couldn’t. “Something was tugging at me,” he says, “telling me to go.”

Then much to his own shock and that of his wife’s, who didn’t even know he was reading the book, Ron decided to go. “She thought that I was out of my mind,” he recalls. Together they went to hear Doug speak — and Ron loved it! On the way home, he told his wife that he wanted to go back. His wife, stunned by what was happening, was supportive.

In fact, though she had never told him about her background, the church where Doug’s meeting were being held was the church she had been raised in but had left years ago! It all seemed so providential, yet she didn’t feel ready to tell Ron her secret.

At the second meeting, Ron again loved what he heard. He wanted to go back to the church to hear more. Finally, Brenda burst into tears and said, “Ron, there’s something I have to tell you. God has led you to my church. I was raised in this church and went to school here.”

They both saw the hand of the Lord working in their lives!

Ron and Brenda attended 24 of Doug’s 26 meetings. Though each had ongoing issues in their lives, the Lord kept working in them. And eight months later, Ron was baptized in the church. Not much later, his wife, who had been raised in that same church building, was re-baptized after decades of being away!

“Today,” says Ron, “we always watch Doug on TV. When I hear his voice, I am convinced that what he is saying is true — not just because he says it, but because he shows us from the Bible. His ministry has changed our lives. We are so grateful; we truly are.”

Over the years, his family and his friends from the past have marveled at what has happened to him. “Ron,” they say, “you are a changed man!”

“They have no idea,” Ron exclaims, “about how changed I really am!”

Ron also remembers a time at church when his pastor talked about forgiveness. Right then, he knew that there was something he had to do. “I had to forgive the man who hit me with his car, robbed me, and left me for dead. I forgave him — and I want so much to go to him, shake his hand, and say, ‘Not only do I forgive you, I am praying for you.’”

Today, both Ron and Brenda are church members. Even as struggles remain, problems come and go, and wounds need healing, both have a new life in Jesus.

“I’m sure glad,” Ron shares, “that a ‘Jesus freak’ stepped into our store and introduced us to Doug Batchelor, who first taught me about Jesus. I am so thankful to her, and for Doug’s ministry. And believe me, so is Brenda!”

Posted on July 01, 2008 15:23 by Anthony Lester

From Cult to Christian


Lowell Hargreaves, an Amazing Facts evangelist, travelled to Budapest, Hungary, to call searching souls there to the Lord through a Revelation seminar. The following is the testimony of Akos Balogh and Anna Christina Pozderka as given by Ákos on the day of their baptism.

My name is Akos Balogh and along with Anna Christina, my wife, we had to travel a long way to finally arrive here. We were both trapped in the web of a false prophet, who was communicating with spiritual beings and continuously provided several seemingly undeniable proofs that he was led by the Lord. He showed us an apparently very simple and pure way of living, but he mixed it with — from a biblical standpoint — false and harmful teachings and principles. According to this religion, we had to leave our parents and all of our relatives. Anna was told she had to leave her two children, and I left my mother and sister. During those two and a half years, we gradually cut off ourselves off from the world more and more, breaking almost all physical ties.

Then one day I left this strange sect, though Anna decided to remain in the man’s company. But then one day, she came to visit me. She told me that the leader himself was ordered by spiritual entities to leave their home. He too had failed in his ways.

So she came to me as her probably last handle of rope to which to cling. We tried to start a new life as friends, because for those three years she was with that man, there was nothing between us. It was indeed hard to start anew, for the first time in our lives, without any guidance. We had been living a very strict lifestyle ... probably 10 times more self-sacrificing than the Bible even asks us to be. For instance, I only drank vegetable broth for nutrition those few years.

Clear Hearts
However, we soon started to open up our minds to the outside world. We carefully watched the signs of the times swirling all around us, and we put our trust in the Lord. We also felt the importance of the Bible, so we bought a New Testament. Slowly but surely, the ice that had developed on our hearts and enabled us to leave our loved ones began to melt.

But in our search to find a way out, while already working in regular jobs again, we took notice of a poster for a prophecy seminar. We had always believed in and had known that there would be a final judgement and that the whole universe was being prepared for that. We had been following the signs that seemed to indicate that it was all pretty close. Anna and I felt that this seminar might be that certain help from the Lord that we had long been looking and asking for.

We began to attend the presentations every day. The speaker, Lowell Hargreaves, explained God’s Word very clearly. It still took one or two weeks to become fully aware that we had found the way to the truth, because our first “teacher” taught us that the Bible was only partially true and that the book of Revelation had the most truth. He told us that the Bible as a whole, however, was not to be trusted since “it had been modified and re-written” in the past.

So this is where we say a big “thank you” to Pastor Lowell. He was able to present us God’s Word with such clarity and authority that by his help, we began to realise, step by step, what sinful deeds we had committed. Having become aware of our sins and mistakes, we immediately changed the positions with which we had long been accustomed.

Apparently, by God’s grace, we had not been so brainwashed as to not be able to hear and listen to the truth. Convicted, Anna and I immediately decided to marry, and we also decided, having understood God’s commandments, that leaving our parents without just reason was sinful and that we should re-establish contact with them. Thus, as a result, I first saw my mother and sister after three long years at our wedding yesterday!

I can tell you, and my wife would confirm this, that our life has started to go in the right direction in every respect. Our heart is clear again. And all this has been crowned by this beautiful day!


What's So Fun About the End of the World?

In the last five years we've seen the earth—or at least a good chunk of it—destroyed by sun flares, global warming, sterility, blindness, bureaucratic aliens, megalomaniac superheroes, diseases that turn us into zombies, vaccines that turn us into zombies, angry robots and angry plants.

And it's going to happen again. This week, in fact, we're going to be replaced by dystopian Beanie Babies. Later this fall, 2012 arrives three years early, and with it annihilation, catastrophe, obliteration, eradication, destruction ... the end.

That's just in theaters, folks. I haven't yet gotten to cable TV "documentaries" that tell us exactly how the world will end or what'll happen to it once we vacate it. There's now even a reality show called The Colony that follows 10 hapless Los Angelinos as they try to navigate a post-apocalyptic world.

Can't Wait for the Final Countdown!
I understand some of this fascination. When I was 12, while my Sunday School teachers were trying to get me interested in the gospels and epistles, I was combing through Revelation, trying to figure out what a 10-horned, seven-headed monster might look like. At home I would collect dead insects and carefully place them on a model aircraft carrier, imagining the ocean overrun by giant miller moths.

We humans are curious creatures. We sometimes read spoilers or skip to the end of the book, and our planet's final cataclysm beckons us with a special allure. It's a locked trunk we find in the basement, and we're dying to peek inside.

"Every age, so far as I can determine, and every culture, has been fascinated with depictions of its own ending, and has created compelling art from the images of its own destruction," says Pinckney Benedict, who's teaching an end-of-the-world literature course at Southern Illinois University Carbondale this semester. He's quoted in the college's newspaper, The Saluki Times, "In decadent cultures, like our own, I think this fascination with destruction becomes an obsession and even a kind of wish-fulfillment."

Evangelical Christians, one could argue, seem particularly fascinated. Spurred by the vivid, enigmatic word pictures in Revelation, we've been avidly watching movies about the tribulation and termination of our globe since the 1972 film A Thief in the Night ripped its way through scores of church sanctuaries and rec rooms. We sent Hal Lindsey's The Late Great Planet Earth to the best-seller list and bought more than 60 million books in Tim LaHaye and Jerry Jenkins' Left Behind series.

It's like biblical prophecy expert Paul McGuire told the Los Angeles Daily News, "I was just on a two-hour History Channel special, Seven Signs of the Apocalypse, and it turned out to be one of their highest-rated shows."

But it's not just curiosity that pushes humanity toward imagining Armageddon. Many experts believe we tend to gravitate toward dire entertainment in dire times. Horror films bloomed during the Great Depression. Theaters saw the first real wave of apocalyptic films in the 1950s and early '60s, when anxiety over nuclear war was at its height.

And while fretting over World War III has subsided somewhat, we now live in a very anxious age: Environmental catastrophe is a popular trope for end-of-the-world cinema. Our growing alienation from each other may have given new life (as it were) to zombies. And should it really surprise us that, in the wake of 9/11, we've seen so many national monuments mowed down onscreen?

Documentarian Thom Beers, who created The Colony for the Discovery Channel, says interest can be attributed to one basic thing: "There's that insecure feeling right now that we could all find ourselves in their position," he told The New York Times.

Not Your Father's Apocalypse
There's something else at work here, too. While the disaster films of days gone by often doubled as serious explorations of some of our darker fears—the original Godzilla, for instance, started out as a fire-breathing analogy to the horrors of nuclear war—many of today's end-of-the-world tales feel strangely cynical.

Let me explain: Moviegoers, particularly (if I may be so bold) male moviegoers, like to see things blow up. And what has a bigger boom than the end of the world? I mean, realistically, how much more explosive can you get?

So while some 21st century films may still use the end of the world to deliver a message about our present, most apocalyptic flicks are, at their core, big-budget popcorn movies with gigantic computer-generated effects. Forget pathos. Today's disaster directors want their audiences to respond to the earth's destruction with a "Whoa! Cool!" They don't want them to think of the horrors of the world's end as much as they want them to enjoy it—so much so that they're willing to fork over another $10 to make a return trip.

"Only too often, the worst plays out like a blip in the screenplay," writes The Denver Post's movie critic Lisa Kennedy. "Cataclysm is a plot point, not the end point."

"Disaster flicks, like slasher films, have started to sell FX realism as its own reason to be," Kennedy continues. "Lessons once imparted (however cheesily) about what disaster means seem boiled down to an MBA seminar."

Maybe it was Douglas Adams who got it right first, when he wrote about people flocking to Milliways in The Restaurant at the End of the Universe, the second book in his Hitchhiker's Guide to Galaxy series. While dining on succulent beef personally proffered by talking cows, they ooh and aah as they watch the fiery end of the universe play out around them—before gulping down a sinful dessert and time-traveling back to the secure comfort of their own homes.

Here are the facts: The world will indeed end ... someday. And when it does, entertainment won't be a natural byproduct. So at the very least it's ironic that our most horrific visions of the future have become popcorn-munching diversions—and that films about the end of the world make money like there's no tomorrow.

Article by Paul Asay

Music Reviews: Creed Human Clay Album

"What If" condemns pride, a critical attitude, hatred and revenge. Fans are reminded that "heroes come and heroes go" on "Are You Ready." Lead singer Scott Stapp hopes his life has been an encouragement to others ("Wrong Way"), tries to promote love, peace and unity ("Higher," "Inside Us All") and warns of the deceptiveness of outward appearances ("Beautiful"). Christian imagery and a reverence for God are knitted into the obscure "Faceless Man." "Wash Away Those Years" empathizes with victims of domestic violence ("When tragedy strikes at home . . . Remember you're not alone"). Stapp rejoices in his child's birth ("With Arms Wide Open") and believes in maintaining a youthful zeal ("Never Die").
None
Parents tempted to recoil at Creed's grinding guitars and gritty vocals may be shocked by how paradoxically buoyant the band's messages are (quite an improvement over the 4 million-selling My Own Prison). Human Clay is sonically edgy, but with its heart in the right place.

Movie of the Moment: Harry Potter and the Half-Blood Prince

Harry Potter has the worst luck with nicknames.

When he was just a lad, folks dubbed Harry the Boy Who Lived—which, quite frankly, probably reminded him of the fact that his parents didn't. Now that he can no longer be called, fairly, a boy, some have taken to calling Harry the Chosen One.

But here's the thing: When you're called the Chosen One, it implies you've been chosen for something big—and in Harry's case, his destiny is filled with peril, pain and a do-or-die clash with Voldemort, a wizard so evil he makes the Wicked Witch of the West look like a Care Bear.

For now, Harry plies his studies at Hogwarts School for Witchcraft and Wizardry. He hangs out with his best friends, Ron Weasley and Hermione Granger. And he dutifully listens to what Prof. Albus Dumbledore tells him to do.

Evil, though, seems to be steadily encroaching on even the walls of Hogwarts.

One student falls victim to a horrible curse. Another nearly dies from drinking poisoned mead. Draco Malfoy—Harry's arch-nemesis—has graduated from mere bully status to full-fledged Voldemort disciple, tasked with an malevolent mission. Oily Prof. Snape seems, more than ever, to be in cahoots with darkness—a double agent who's taken an "unbreakable vow" to help Draco do his diabolical duty. Dumbledore himself seems distinctly older; one of his hands has taken on a withered, mummy-like appearance.

And it's not like Harry doesn't have other things on his mind, either. Dumbledore wants him to get close to a new professor (Slughorn) who holds an important secret locked in his noggin. Worse—at least for concentration's sake—Harry's falling for Ginny, Ron's little sister. The only thing is, Ron hates all of Ginny's boyfriends "on principle."

Ah, such a puzzling, perplexing life Harry leads. Maybe folks should start calling him the Confused One.

[Note: The following sections contain spoilers.]

In a day when many people are still "finding themselves" well into their 20s and 30s—Harry Potter serves as a helpful reminder that we've all gotta grow up and take on responsibility eventually—and sometimes that day comes sooner than we'd like.

At an age when most kids were still playing with their Transformers, Harry was already fighting for his life—a situation that forced him to grow up faster than most. In The Half-Blood Prince, Harry's just 16, but Dumbledore sees him as more partner than pupil, taking him on dangerous missions and assigning him ticklish tasks.

When Harry and Dumbledore search for an object of great importance, Dumbledore forces Harry to make a somber promise: To follow his instructions to the letter. And when Dumbledore learns he must drink an unspeakably foul liquid, he asks Harry to make sure he does just that. Harry winds up spoon-feeding the awful stuff to his mentor, despite the anguish it causes both of them. Harry'd much rather drink the liquid himself, but he follows through on his promise and, in so doing, demonstrates mental toughness and a willingness to sublimate his own will to that of another.

Harry, whatever his faults, embraces such unglamorous words as "duty," "responsibility" and "sacrifice." Dumbledore, meanwhile, displays his own sense of duty and sacrifice, showing himself willing to risk hardship, humiliation, pain and even death. He fights a swarm of zombies and stands unflinching before a phalanx of Death Eaters. He tells a very young Voldemort (when the evil wizard was just a wayward, misunderstood lad who pilfered things) that stealing is very, very bad.

Conversely, Dumbledore praises Harry for being kind ("A trait people never fail to undervalue, I'm afraid"). Friends show concern for one another. Harry displays gentlemanly behavior toward a young lady. And Dumbledore shows pity and compassion for a would-be assassin.

Harry Potter's magic sometimes seems to be more about natural ability than supernatural interference. (Think X-Men.) When Dumbledore meets Voldemort as a child, for instance, we learn that Voldemort could simply "do" things like move objects around with his mind and talk with snakes.

Magic is also tempered with an ethical overlay. There are certain forms that "good" magicians are forbidden to use, and those who plumb the secrets of "dark magic" (like Voldemort and his Death Eaters) are summarily expelled, imprisoned or otherwise cast out of "good" wizarding society.

But that doesn't, um, magically solve the problem. The darker ideas of potions, incantations, spells, etc., are never far away from these stories. Students, professors and Death Eaters fire their wands like six-shooters and shout out spells like schoolyard taunts. Students sniff love potions, snack on enchanted candy and brew elixirs of "living death." Professors pull memories from minds with the tips of their wands and turn themselves into purple easy chairs.

Thus, magic is ever-present and, sometimes, dangerously evil. Harry uses a horrid spell that leaves a pursuer soaked in blood and barely alive. In fairness, Harry casts the spell before he knows what the end result might be. And once he sees what it does, he repentantly agrees to get rid of the book he learned it from. But, clearly, this isn't a straight-up good-vs.-evil tale of heroism and conquest. While it's true, as the Vatican newspaper L'Osservatore Romano reports, "The spastic search for immortality epitomized by Voldemort is stigmatized," Harry and Co. routinely use sorcery to defeat sorcerers.

And that fact muddies the waters.

Life, meanwhile, in Harry Potter's world, is a precious, even sacred, commodity. Voldemort, we learn, split his soul into seven pieces, hiding them in various objects—a dark, magical process that required Voldemort to murder multiple times. This is deemed most definitely wrong. According to one professor, "Killing rips the soul apart." The suggestion is that this sin, at least, leads to a sort of damnation.

Love is in the air at Hogwarts—so much so that this film could've been called Harry Potter and the Opera of Soap.

Hermione discovers she has a thing for Ron. But Ron starts going steady with a pretty Quidditch groupie. So Hermione dates another guy to make Ron jealous—a fellow who apparently makes inappropriate advances on Hermione offscreen. Harry and Ginny kiss. And Harry has another admirer who sends him a box of chocolates spiked with a "love" potion. Ron unwittingly eats about 20 of them, falling head-over-heels for the sender.

These various couples hug, kiss, hold hands and/or make out. (That last bit happens offscreen.) We catch glimpses of other students kissing and snuggling in the hallways.

One of Hermione's dresses reveals a lot of cleavage. A female Death Eater wears a suggestive outfit. And a mild innuendo or two can be found in the dialogue. For instance, Ron asks Harry whether he and Ginny "did it." The question startles Harry a bit—though Ron's really just asking whether he and Ginny got rid of a troublesome textbook.

Hogwarts is no longer the relatively safe haven of Harry's youth. Indeed, the place has taken on the air of the Wild West.

Harry engages in a wand shootout in a school bathroom with another student, leaving his foe drenched in blood and in agony. Death Eaters kill a professor and trash the school's great hall. Cursed, one student is thrown into the air like a rag doll, eventually falling to the ground with a terrible thump. (We learn she survives.) Ron unwittingly drinks poisoned mead and falls to the floor, foam bubbling out of his mouth. Draco kicks Harry in the face, knocking him out and breaking his nose. (The magical fix is, apparently, equally painful.)

Harry and Dumbledore battle zombies with their wands, feet, fists and, eventually, a huge firestorm. Harry's nearly drowned. Death Eaters destroy a London bridge, killing the Muggles who are on it at the time. Harry, Ginny and a few others have a wand fight in the middle of a field. The Weasley house is magically torched. Quidditch matches are filled with aerial shoves and jostles.

To gain passage to a cavern, Dumbledore slices his hand with a knife and wipes his blood on a stone. Once inside, a potion causes him to seize violently and shout in agony.

Several birds meet their magical end, some in a puff of feathers.

God's name is misused at least twice. The same goes for "h---." The British profanity "bloody" is said about a half-dozen times.

Among other things, adults and students drink wine and mead. One professor appears to be a bit inebriated at a local tavern. He spills his drink and talks about how he likes a "stiff one at the end of the day." Hagrid and Prof. Slughorn imbibe until Hagrid passes out and Slughorn grows vulnerable to persuasion.

Ron and Harry both suffer some degree of impairment from potions: Ron becomes comically twitterpated after snacking on enchanted candy. Harry, after drinking "liquid luck," becomes more animated, outgoing and silly.

Ron, thinking he was given a dose of liquid luck, performs extraordinarily well at a Quidditch match. It's just a placebo's effect, but Ron's clearly OK with the idea of cheating, as he welcomes the idea that he's downed the real stuff—which is the equivalent of, perhaps, steroids.

Speaking of cheating, Hermione disapproves of Ron's supposed abuse of liquid luck, but she still says a little spell that knocks his competition off balance. Harry spends much of the school year using a potions book filled with another student's notes—notes Harry uses to become the class' star pupil. Harry only gives up the tome when a spell in it goes horribly awry.

A teeming horde of naked zombies clamber out of a subterranean lake. (We don't see any critical anatomical parts.) Several characters refer to "vomit," and one does so on a professor's shoes. (We hear it.)

Six times now we've been down this cinematic road with Harry Potter. And while installment No. 6 reverts to a PG rating (the last two were rated PG-13), the storyline is still getting darker with blood, zombies, pain and loss taking the fore.

In terms of the story's chronology, this darkening palate makes narrative sense. Harry Potter and his friends, after all, are growing up. And their world is growing more complex and harrowing. When the 11-year-old Harry and his cute round spectacles first arrived at Hogwarts, his life was already filled with peril and pain. But the path set before him was relatively simple, and he had a cadre of wise and powerful friends and professors who had his back.

These days, Harry's not just contending with the likes of Voldemort. He's feeling his way through the sometimes muddled realities of relationships. These days, the right choice isn't just hard to make: Sometimes the right choice feels like it's the wrong one. Harry forces Dumbledore to choke down a vile liquid—a torture for both of them that, at the end of the film, seems to have been for naught. When a professor is confronted and murdered by a pack of Death Eaters, Harry hides—just as he was told to do. But the fact that he survives the confrontation is of little, bitter consolation.

Make no mistake: Harry makes mistakes, but when it comes to the big stuff, he's making the "right" decisions—decisions that will pay off in the next couple of movies. When the credits roll at the end of The Half-Blood Prince, though, he (and we) has (have) no such assurance. Harry's world feels empty, nonsensical, frighteningly random. We're left in a bleak twilight with only a glimmer of hope for dawn.

The Half-Blood Prince is, then, in some sense, indeed a dark art. It is powerful, poignant and problematic—filled with magic and mayhem and messy issues.

Christian Band/ Artist of the Moment: Mercy Me

MercyMe is an American contemporary Christian band founded in Greenville, Texas. The band consists of vocalist Bart Millard, keyboardist James Bryson, percussionist Robin Shaffer, bassist Nathan Cochran and guitarists Michael Scheuchzer and Barry Graul.

The band formed in 1994 and released six independent albums prior to signing with INO Records in 2001.[1] The group first gained mainstream recognition with the crossover single, “I Can Only Imagine” which elevated their debut album, Almost There, to becoming certified double platinum. Since then, the group has released five additional studio albums, three of which have been certified gold, and a greatest hits album. MercyMe has won numerous Dove Awards and has had various Grammy Award nominations.


Formation and Early years

Born into a family as the son of Southern Methodist University All-American player Arthur Millard and the brother of a football player,MercyMe's lead singer, Bart Millard wanted to become a football player, yet his football career ended when he injured his ankles in a high school football game.As a result of his injury, Millard took choir as an elective. During his freshmen year in college, Bart underwent the death of his father His youth pastor, who had moved from Texas to Florida, invited Bart to work with a youth group’s worship band.Millard accepted his invitation and went on to work on the video and sound systems for the group On a day when the band’s lead singer got stuck on stage, Bart took the challenge of singing for the group. James (Jim) Bryson played piano for that band and later went on to play with Bart Millard and the worship band on a trip to Switzerland. This trip became the cause of Millard and Bryson’s consideration of playing music full-time. Millard and his friend, guitarist Mike Scheuchzer, moved to Oklahoma City to form MercyMe with Bryson. The trio set up a studio and a “living area” in an old abandoned day-care center. Bassist Nathan Cochran and Drummer Robby Shaffer joined the band later on, accompanying the band on releasing six independent projects before signing with INO Records in 2001. Unlike their first three major label albums, their earlier indie projects tended to orientate more towards rock rhythms. The group’s name, “MercyMe”, originated during Bart’s time as a youth ministry intern in Florida. Concerned that her grandson was home whenever she called, Bart’s grandmother would exclaim, “Well mercy me, why don’t you get a real job?”


Charity

In 2005, MercyMe participated in a benefit concert at Belmont University with various other country, gospel and contemporary Christian artists for the people affected by the Asian Tsunami.

In 2009, MercyMe conducted their ‘Rock and Worship Roadshow’ tour in partnership with Compassion International and Imagine A Cure in order to raise money to help kids with diabetes through Imagine A Cure and people with medical needs around the world through Compassion International.

The Go Foundation

Among the songs found in their eleventh album, Coming Up To Breathe, is a song titled I Would Die For You. This song was made in dedication to BJ Higgins, a young boy who contracted Bubonic Plague on the mission fields of Peru. Since then, I Would Die For You has been used to raise money for The Go Foundation, which was born out of Higgins' untimely death.



Christian Song of the Moment: I Can Only Imagine


I can only imagine
What it will be like
When I walk
By your side

I can only imagine
What my eyes will see
When your face
Is before me
I can only imagine

I can only imagine

Surrounded by Your glory, what will my heart feel
Will I dance for you Jesus or in honour of you be still
Will I stand in your presence or to my knees will I fall
Will I sing hallelujah, will I be able to speak at all
I can only imagine

I can only imagine

I can only imagine
When that day comes
When I find myself
Standing in the Son

I can only imagine
When all I will do
Is forever
Forever worship You
I can only imagine

I can only imagine


I can only imagine

I can only imagine
When all I will do
Is forever, forever worship you

I can only imagine